He in turn narrates it from ‘Alqama bin Muhammad al-Hadhrami. He narrates from his father, who in turn narrates from his own father and from Zayd bin Shahham. ‘Furthermore, if one is able to abstain from spending this day in fulfilling needs, then do so, for it is a day of misfortune and calamity, in which the needs of a faithful are not fulfilled. The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers. A question has been posed concerning the authenticity of the reports that recommend this pilgrimage, which are included in the books of the Imamiyya.
Zayd seated one of them on his right and the other on his left. Therefore the reports total five in number.
They are: Muhammad bin al-Husayn bin Abi al-Khattab (died in the year 262 A.H. / 875 A.D.) and Muhammad bin Isma’il bin Bazi’, who was one of the great Shi’ite scholars. (See: al-Tanqeeh, al-Tahara, vol 1, pg 286, 453 – vol 2, pg 477 – vol 6, pg 137 – vol 7, pg 274, 283 – vol 8, pg 62, 181 – vol 9, pg 294, 295, 376; Mustanad al-‘Urwa, Kitab al-Salat, vol 2, pg 160 etc… [see Arabic article for all references]). Each report has its own chain of transmission. Disregarding what has been narrated from reliable sources about its endorsement from the unseen realm (al-ta’yidat al-ghaybiyya), which in itself suffices as a proof of the authenticity of this sacred Ziyarat, the chain of narration mentioned in Misbah al-Mutahajjid after this Ziyarat is veracious.2. Shaykh Tusi did not elucidate his reliability; rather other evidences prove his trustworthiness. 4) That ‘Alqama bin Muhammad al-Hadhrami is trustworthy according to the evidences made known. The Prince of the Believers obtained it from the Prophet of Allah, and the Prophet of Allah from Gabriel and Gabriel from Allah, Great and Exalted.The guarantee is that Allah, Great and Exalted, has taken it upon Himself that whosoever visits and greets al-Husayn (a.s.) with this salutation text, from near or from afar and supplicates with this supplication then He will accept his greetings and his supplication with regards to his problem however difficult, and will fulfil his wish.Thereafter the visitor will not turn away from Allah disappointed, rather Allah will turn his state into a happy one; (a state) whereby his eyes will be delighted by the granting of his requests and success in heaven and emancipation from hell.
Muhammad bin Musa bin ‘Isa bin al-Hamadani’s) used to forge traditions, he (Najashi) concluded with the words “and Allah knows best”. the narrator, in a state of amazement): ‘May I be ransomed for you, are you their guarantor in that? First Method; Second Method; Some Scenes Of Confronting Death In Al-Taff; His Companions’ Reply; Some Instances Of Loyalty In The Supplication: Ziyarat Al-Warith. Salih’s son) Isma’il bin Salih bin ‘Uqba.It needs to be pointed out here that the person by the name of Salih bin ‘Uqba mentioned in this chain must not be confused with Salih bin ‘Uqba bin Khalid al-Asadi. It is a translation of the reality. The First Chain of Transmission: The Chain of the Report about the Rewards of the Pilgrimage to the Grave of Imam al-Husayn (a.s.)Shaykh Tusi reports: Narrated Muhammad bin Isma’il bin Bazi’, from Salih bin ‘Uqba, from his father, from Abu Ja’far (a.s.) (d. 114 A.H. / 732 A.D.) who said: “Whoever visits the grave of al-Husayn bin ‘Ali (a.s.) on the day of ‘Ashura’, in the month of Muharram and persists in weeping at his grave, then Allah the Glorified and Exalted will receive him on the Day of Judgment with the reward of two thousand major pilgrimages, two thousand minor pilgrimages and two thousand military expeditions. Whilst those who narrate from him include: Muhammad bin al-Husayn bin Abi al-Khattab and his son (i.e. As for the second narrator, Sayf bin ‘Umayra, Najashi has authenticated him, thus what remains is the need to analyse the first and third narrator. Indeed it is not for any community which is led by a leader in the world, except that he (the leader) will come on the Day of Judgment cursing them and they will be cursing him, save you and he who is in the same state as you. May the Almighty enable us understand the spirit of the Ziyarat, so that we avoid discussing trivial issues that distance us from a sacred effusion that rains down perpetually and requires receptive containers.
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